Cockfighting as a part of Mexican culture
Mexican gallistics (cockfighting) provides a cultural identity and has survived despite legal difficulties and time.
Cockfighting is still popular in Mexico, especially in the states of Aguascalientes, Campeche, Chihuahua, State of Mexico, Hidalgo, Jalisco, Michoacan, Puebla, San Luis Potosi, Veracruz, Yucatan, and Zacatecas.
Are rooster fights legal in Mexico?
Cockfighting is legal in Mexico.
The fights of roosters have different conceptions: sport, hobby, or cultural element. Attitudes towards cockfighting are very controversial, cockfighting can generate passion or disapproval in modern Mexican society.
The two opposing parties are commonly identified through the use of distinct colors, namely red and green. Participants adorn themselves with scarves or badges in these specific colors, often hanging them on their belts.
Cockfighting may be combined with a musical show.
Combat Birds and the Fighting Spirit
Since the combat birds and man began their interaction, the association has been made to the incitement in man of the need to fight until the last drop of blood is lost.
For example, the Spartans showed young fighters fighting or brawling as an example of strength, courage, and energy; as well as the unshakeable will to die rather than yield and seek victory regardless of the strength and power of the enemy.
Origin and Genetic Selection
There are two ancestors of combat roosters (oriental roosters and vankivoid roosters), from which the following lines originated: Albany, Claret, Hatch, Jumper, Kelso, Mel Sims, Radio, Regular Gray, Round Head, and Sweater.
The love of fighting cocks was accompanied by the gradual improvement of breeding methods, the selection of the best roosters, the specialization of their coaches, the necessary tools, and the modalities of the fights.
The genetic selection criteria have been phenotypic: a way to fight, win matches, non-aggressive animals with people, the color of legs, the bravura, and the form of striking. However, each breeder chooses his animals according to the criteria under which he prefers to be identified in the “palenque”.
Rooster Fights in México
Rooster fights are an acquired cultural feature, the origins of this activity are linked to the Spanish presence in America.
However, the precise place of origin cannot be determined, nor the specific date of entry to the American continent, although it is affirmed that its appearance, adoption, and diffusion date from the 16th century.
The historical roots refer to the fight between two trained roosters brought to America by Hernán Cortés, who organized the first cockfight to impress the Aztec emperor Moctezuma in Tenochtitlán.
The cockfight is part of the culture in Mexico and has been transmitted from generation to generation. This gives the population a sense of identity and continuity, thus contributing to promoting respect for cultural diversity and human creativity.
This activity is considered part of Mexican national folklore; since the image of the combat, the rooster has been culturally related to values such as bravery, gallantry, dedication, respect, honor, responsibility, and loyalty.
All of them are linked to Mexicanness and the defense of Mexican ideals.
The cockfight represents a cathartic phenomenon that is part of a broader civilizing process. It is also conferred a symbolism, which represents emotions, feelings, and aspects of the human condition that hardly find release (relief) under other conditions or forms.
Cockfighting is a dramatization of specific interests (the status level of the contenders), since superficially in a cockfight confronting two of these animals; but, they are men who compete (symbolically) for social prestige, which is seen in the system of bets that are made around the fight.
There are two types of bets:
- central bet, which is the one that is made between the owners of the roosters and is considered fair and egalitarian
- peripheral (multiple) bets, established among the attendees and considered unequal
The higher the central bet, the more balanced the fight, the greater the number of peripheral bets, and the lower its inequality.
Today the bets on roosters’ fights are not considered reckless behavior (from the economic point of view), the risk is symbolic and what is put into play is the status (honor, dignity, respect) and prestige of the contenders presently.
In Mexico, cockfights had their peak in the seventeenth century, since then this activity has developed on the border of illegality.
In 1690 a prohibition of cockfights was issued in Mexico City and Puebla, which was repealed in 1727.
Since 1974, these fights have been regulated by the Federal Law of Games and Draw (regulation of organized gambling), requiring the permission of the secretary of government for the crossing of bets.
Currently, the activity has been reactivated in most of the states of the Republic and is part of the activities of the most important festivities in México (Aguascalientes and the State of Mexico).
Intangible cultural heritage
In Mexico, cockfights have received support from the parliamentary groups, who have asked the culture secretary to officially recognize Mexican cockfighting as a part of Mexico’s and humanity’s cultural heritage.
Intangible cultural heritage refers to the things that communities, groups, and sometimes individuals consider as a vital part of their cultural heritage. This includes customs, traditions, knowledge, and skills.
The cockfight takes place mainly in the “palenque”, which is around a wet sand area where the cocks fight, surrounded by a wooden circle separating the cocks and the stands from which people watch and place bets.
Roosters get weighed and receive a paw ring to ensure their identity.
At the end of weighing the roosters, the representative of the “Partido” deposits the money in cash with the treasurer, money that will be part of the prize package for the winner. Then a draw is made to define the duels and their order.
For the development of the duels, a table judge and a sand judge are required, the first one certifies the weight of the cocks, the duration of the fights, and the order of these; the second judge intervenes when the fight gets complicated, applies penalties for anomalies and orders the closing of the doors of the establishment at the beginning of the fight.
When the fight is in progress the spectators shout to the rooster their preference words of encouragement; after several minutes of fighting, one of the two roosters will die in combat, or at the end of the established time the arena judge will declare a winner; the winning rooster sometimes survives, sometimes dies, just like the loser.
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